Wir halten gesellschaftlichen Wandel im Sinne permanenter und emanzipatorischer Weiterentwicklung für elementar. In diesem Prozess bedarf es insbesondere der unkonventionellen und der kritischen Stimmen. Daher sehen wir unsere Aufgabe und Möglichkeit darin, gerade diesen oft wenig gehörten und minoritären Stimmen Raum zu bieten. Kunst interagiert mit der Gesellschaft oder sie findet nicht statt − insofern streiten wir für die Idee, die ästhetischen mit den sozialen Fragen zusammenzudenken und zu reflektieren. Es gibt keine wirkliche Freiheit ohne Schönheit und genauso wenig gibt es echte Schönheit ohne gesellschaftliche Freiheit.Answering this question seems to be the most difficult and an endless process for me because I have to ruminate on the past decade or so in which I have gone through Berlin as a female artist, a Korean artist, the founder and chief of an Asian contemporary art platform, and a mother. Since the very beginning, I have been interested in seeking a kind of universal identity, spanning the various backgrounds of Berlin-based contemporary artists in order to examine the question of identity as it is often perceived from the outside: according to gender, nationality, and cultural milieu. So I have created a space where the dichotomous logics about those issues could be discussed, proceeding with many projects. Above all, I had dreamt of creating a self-supporting space, based on an independent profit model. Recognizing limitations in workforce, culture, and the market of the art scene, however, I have experienced some moments of great suffering. But what has enabled me to endure those moments of suffering was not money but people, so that I would answer sincerely that a project space no longer means a physical space for me. It is a non-physical space, comprising people like artists, users and agents, or sometimes a network.I wish that politicians would realize how important funding structures are and how much these can shape an art scene – shape a city.