2019,

EVBG

(exciting ventures by beckmann and gaspard)

2019,

2015

Initiative

evbg.org

Tabita Rezaire, Riding Infinity, Installationsansicht, PSM Gallery, 2018

We are interested in reaching audiences that are NOT part of the art world.The commercialization of the contemporary art scene in the last decade has created alienation and dissociation from the audience. The social filters at the established exhibition spaces, the sterilization of methods of presentation, and over-professionalism have created an image and perception of inaccessibility. In that respect, project spaces and art initiatives that resist these dynamics and strive for keeping direct social contact maintain the political potential of artistic practice. We don’t promote the conventional star system in selecting the artists we are collaborating with; we don’t pursue a hierarchical method by employing an omnipotent curator; we value the critical content and formal experimentalism of the artworks rather than the conditions of their presentation, and we don’t sell any artworks in our space; we don’t invest our energy in commercial speculation. We put an emphasis on the collective and on the social. We keep contact with our immediate neighborhood (in Neukölln), and we prioritize the knowledge about and the cultural accumulation of a particular geography. Hence, we engage in a counter-position against the dominant dynamics that have shaped the field of the contemporary art scene in the last decade. The pandemic condition has also been a drastic element that forced actors in the field to reconsider methods of presentation and social contact.Wir halten gesellschaftlichen Wandel im Sinne permanenter und emanzipatorischer Weiterentwicklung für elementar. In diesem Prozess bedarf es insbesondere der unkonventionellen und der kritischen Stimmen. Daher sehen wir unsere Aufgabe und Möglichkeit darin, gerade diesen oft wenig gehörten und minoritären Stimmen Raum zu bieten. Kunst interagiert mit der Gesellschaft oder sie findet nicht statt − insofern streiten wir für die Idee, die ästhetischen mit den sozialen Fragen zusammenzudenken und zu reflektieren. Es gibt keine wirkliche Freiheit ohne Schönheit und genauso wenig gibt es echte Schönheit ohne gesellschaftliche Freiheit.