2020,

The Watch

2020,

2016

Puschkinallee

55

Berlin

12435

thewatch-berlin.org

Transmissions, 2019, Foto: Jo Zahn

Ciarán Walsh, 2021, Foto: Ciarán Walsh

… Still nowadays, the more and more international “g-local” Berliner independent cultural scene has been able to grow, interconnect, and continue to establish strategies to be a political protagonist of this long debate, also representing an impressive cultural resource to profit from.Answering this question seems to be the most difficult and an endless process for me because I have to ruminate on the past decade or so in which I have gone through Berlin as a female artist, a Korean artist, the founder and chief of an Asian contemporary art platform, and a mother. Since the very beginning, I have been interested in seeking a kind of universal identity, spanning the various backgrounds of Berlin-based contemporary artists in order to examine the question of identity as it is often perceived from the outside: according to gender, nationality, and cultural milieu. So I have created a space where the dichotomous logics about those issues could be discussed, proceeding with many projects. Above all, I had dreamt of creating a self-supporting space, based on an independent profit model. Recognizing limitations in workforce, culture, and the market of the art scene, however, I have experienced some moments of great suffering. But what has enabled me to endure those moments of suffering was not money but people, so that I would answer sincerely that a project space no longer means a physical space for me. It is a non-physical space, comprising people like artists, users and agents, or sometimes a network.Ist eine Arbeit, die zur Ehre gereicht, denn moralisch und überhaupt besser als eine, die dazu noch Geld generiert? Sagt denn die künstliche Trennung von ehrenamtlich/nicht kommerziell und kommerziell nicht eigentlich Geld = schlecht. Es kann aber durchaus dazu dienen, ein wie auch immer gestaltetes konzeptuelles Programm zu realisieren. Kann denn in dieser Welt, wie sie sich heute knallhart darstellt, überhaupt dauerhaft behauptet werden, eine prekäre Lebenssituation sei erstrebenswert und eine Abkopplung vom Monetären möglich? Wird nicht dadurch erst der vorgezeichnete Weg systemisch gangbar gemacht, in einer Doktrin aufzusteigen und die schlechten Zeiten hinter sich zu lassen, die später die legendär verklärten guten Zeiten sein werden?